for example, there were more Polish-Jewish immigrants to America than German ones. In the 16th Century, the city was the chief centre of the German artistic life. In the nineteenth century, American Jews, seeking to strengthen Judaism against its numerous Christian competitors in the marketplace of American religions, introduced various religious innovations, some of them borrowed from their neighbors. A century later, hundreds of their descendants crossed the ocean to settle in the new Dutch colony of Recife in Brazil, where Jewish communal life became possible for the first time in the New World. Sarna,., The American Jewish Experience: A Reader (2d., 1997). We cannot really understand the artists personality unless we immerse ourselves in the study of his art, life and times. When Portugal recaptured this colony in 1654, its Jews scattered. Similarly, some view nineteenth-century American Jewish history as a whole as an "encounter with emancipation thereby defining it in terms of a central paradigm in European Jewish history-the struggle of Jews to gain full civil rights in Europe in the late 1800s.
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He edits Brandeis Studies in American Jewish History, Culture and Life with the University Press of New England, and co-edits the American Jewish Civilization Series at Wayne State University Press. Many cursed Columbus and wondered aloud if their travail was justified. Biography is provided both in a short version, and in detail. In the 1840s, in contrast to the early American model of synagogues run by a hazan (cantor) or lay leadership, immigrant rabbis began to assume the pulpits of American synagogues. Maybe the modesty, and the true honest nature of Albrecht Dürer. But even autobiographical essay psychology as rabbis hoped to unite the community, the greatest legacy of the so-called "German period" is actually Jewish religious diversity. Camerarius writes that such were the sweetness and charm of his language that listeners were always sorry when he had finished speaking.
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